what
are you thinking, buddha?
by Douglas Messerli
“Tribute
to the Life and Art of Nam June Paik
at LACMA,” an evening of remembrances,
performances,
projected video works and rarely seen clips / June 1, 2006 at the Bing Theater,
Los Angeles County Museum of Art
I did see the 1982 retrospective of Nam
June’s work at the Guggenheim (April 30-June 27) which consisted of several of
his important works, including “TV Bra for Living Sculpture”—made up of two
mini-televison sets in a bra arrangement worn by Charlotte Moorman as she bowed
the cello (a work, along with Moorman’s “Topless Cellist,” I well
remember)—“violin to be dragged on the street,” and “Robot K456,” a radio-controlled
robot from 1964. Alas, I remember very little else from that show today.
Before entering the auditorium, I visited
the five Klimt paintings—recently restored by the Austrian government to Maria
Altmann, the heir to the Ferdinand Block-Bauer estate—temporarily on view at
the museum. Altmann, the niece of Adele Block-Bauer, says the painting of her
aunt was larger than she recalled. Strangely, perhaps because that one
particular painting (Adele Block-Bauer I,
1970) reproduces so spectacularly in photographs, I felt it was smaller than I
had imagined. But the seemingly embossed patterns embedded in the dress of the
original painting were a complete discovery, and the other paintings were more
beautiful than I had perceived through photographs.
As I waited in the theater for the
evening’s performances to begin, I reintroduced myself to Simone Forti—who I
had met years earlier in New York. Upon hearing my name, musician and sound
artist Steve Roden introduced himself to me, thanking me for my Green Integer
publications, many of which, he reported, he owned. Bill Viola stopped by to
talk with Howard and me for a while before the evening’s events got underway.
After a brief introduction by LACMA
director Michael Govan, the event (organized by Carole Ann Klonarides) began
with a technical glitch: the early BBC documentary tape refused to appear upon
the screen. Viola announced that the evening could not have begun otherwise,
without an audio visual problem, something that all video and sound artists
perpetually encounter.
David Ross told several stories about Paik
from his early days of working with him, beginning at the Everson Museum of Art
in Syracuse to his role as Director of the Whitney from 1991 to 1998. Paik
would often call him at 3:00 in the morning, with no sound on the phone other
than various fire engines, taxi-doors slamming, and “a symphony of [Ross’s] own
body sounds,” except for an occasional small voiced-chuckle: “heh heh.” “Is
that you Nam June?” he asked. Long pause. “Heh heh, Ross, you boy genius,”
finally came Paik’s response. I felt honored, admitted Ross, that he thought I
was a genius, but soon after I realized that he thought everyone was a genius. Later in the evening Simone Forti admitted
that she, too, had received numerous such early morning calls—and now she knew
who it was!
Ross also described the terror of taking a
complete Whitney Biannual show—at Nam June Paik’s insistence and support—to
Korea. When the museum officials could not assure the Whitney of proper
security, Ross voiced his fears that the insurance costs would be
insurmountable, to which Paik replied, “No worry. You don’t need security.
Korea, you must remember, is a police state!”
Ross’s comments were followed up by a
wonderfully funny live-television interview on the Tom Synder Show with Paik,
beginning with Paik’s commentary on his “Video Buddha” and ending with a
television projecting Snyder’s image over which Paik placed a chair upon which
he sat. Two short clips from “TV Bed” (1972)—with Ross and Charlotte Moorman
lying flat on the metal form of a bed—and “violin to be dragged on the street”
(1975) followed.
Bill Viola shared numerous experiences he’d
had working with Paik, but mostly he simply reiterated how wonderfully open and
giving of himself the artist was. He foresaw it all, claimed Viola: the
dominance of the television, the possibility of creating a video “magazine”
that would destroy all other “magazines,” and the interlinking of individuals
through an internet kind of communication. Viola shared clips from the rare
video footage of “Gaudalcanal Requiem,” which combined images of World War II
overlaid by contemporary images of Charlotte Moorman and others on the island
in 1977, the year of the film’s making. Viola, who shot some the images,
reported that Paik always said a great deal about what he wanted, but much of
it didn’t matter. “He left his collaborators an open field,” conveying in one
or two images or metaphors what he was seeking.
After a clip from “26’1.1499 for String Player”—in which
Paik simply sits playing 78 r.p.m. records on a wind-up victrola, smashing the
ones he doesn’t like on the floor, competing with the player on a nearby grand
piano and, ultimately taking a wad of Wrigley’s Doublemint gum from his mouth
and placing it upon a recording—Simone Forti performed a beautiful musical
piece on a horn made of flexible tubing (generally used to attach a gas stove
to its outlet) as she danced. The story she told previous to this performance
is worth quoting:
One day I was having dinner at
Nam June Paik’s house.
He was talking about one of the
classical histories of
China. He picked up a volume and started translating
the page it opened to. The story was about a king
and a master
musician. The king commanded the musi-
cian to play for him the saddest music in
the world. The
musician refused, saying that the king
was not ready to
hear it, and that therefore it would be disastrous.
But
the king insisted. The musician played, and the
beauty of the music overwhelmed
the king. When the musi-
cian stopped playing, he told the
king that he had not
played the very
saddest music in the world. The
king
insisted again on the very saddest, and again the musician
refused, repeating
that the king was not ready to hear
it and that it would be
disastrous for the entire kingdom.
But still the king insisted. As the musician
started to play,
three dark cranes appeared in the sky, and flew down to
the
gates of the palace. At this point Nam June closed the
book. I don’t know
the rest of the story.
Various Paik statements, edited
for television, followed, including his hilarious conversation with his “TV
Buddha,” including his suggestion that Buddha watch television shows other than
the image of himself. “What are you thinking, Buddha?” he asks the stoically
quiet bronze figure at one point.
Kathy Rae Huffman described the Picturephone
Performance project of March 9, 1979, where a gathering of performers in New
York and another in the AT&T offices in Southern California attempted a
group conference call. The first hour was a disaster, she recalled, for we
could not see each other and nothing was working right. Suddenly Paik took out
an accordion, sat down, and began playing it. Like magic, the image of the
other group suddenly appeared on the screen accompanied by delightful cheering
and waving to another on both sides, followed by a wonderful series of events.
“That work changed my life.”
After a brief clip from the Documenta 6
Satellite Telecast of 1977, former MOCA curator Julie Lazar (the organizer of
“Rolywolyover: A Circus,” a presentation of the work of John Cage) showed
Paik’s “Zen for Film,” a blank film whose only sounds are the running projector
and occasional ringing of gongs or triangles, and whose only images are dust
that has collected on the film and the line-grains of the film itself.
Mary Beebe, from the University of
California, San Diego, showed slides and described Paik’s outdoor installations
of “Something Pacific” (1986) at UCSD, which consists of various hand-sculpted
Buddhas, ancient and “modern,” viewing television sets—often half-overgrown with
plants—and televisions thrown from the roof of a nearby building. The
reputation of the university will be destroyed if we show these, argued some
individuals at the time. “I don’t believe it has had that effect,” Beebe
understatedly concluded.
Her slides also included some poignant
images from the opening of the installation of Paik with John Cage (a picnic
basket in which he was collecting mushrooms in hand) and Allan Kaprow beside
him—all great figures of the art world now gone.
A clip from “Alan ‘N’ Allen’s Complaint,”
the 1982 work by Paik and his wife Shigeko Kubota, was shown next. In its
entirety, this work, using multiple overlaid images and visual transformations,
explores “the influence of Jewish fathers on their sons,” through the familiar
relationships of writer and artist Allen Ginsberg and Alan Kaprow.
Steve Roden ended the evening with an
improvised sound performance based on Paik’s “Primitive Music” and a piano
fragment from a recording of “Prepared Piano for Merce Cunningham.” This was a
hauntingly beautiful piece that reminded us of what we had been told earlier in
the evening: Paik was first and foremost a musician, and he thought of video
and performance in musical terms as recurring themes. “He knew Wagner,” Viola
argued, “he intimately knew the tradition which he was working against."
Despite the sadness of the evening, the
statements of these various individuals and the works we witnessed left the
audience, I believe, with a sense of Paik’s irrefutable joy of life, his kind
of puckish, child-like exploration of the world about him—the global world, not
just the immediate art-world in which he worked. And, in this sense, all
participants in this event once more closed the book in forgetfulness of the
“saddest song.” Despite a few tears, it was an evening of laughter, which
perhaps Paik’s nephew’s comments best characterized: “Paik was not just my
uncle, he was my guardian! Can you imagine a Fluxus artist being someone’s
guardian? He was more than just an eccentric uncle. He not only played a piano
with his head, but on stage he smashed up our family’s grand piano!” Ken Paik
Hakuta went on to detail the infamous event at a formal state dinner at the
White House to which his uncle had invited him to attend as his guest. “As we
approached the receiving line,” he recounted, “Nam June decided to exit his
wheelchair and continue with a walker. As he spoke with Bill Clinton, shaking
his hand, he suddenly turned to me and said, ‘Ken, I think my pants are down.’
‘What,’ I responded. ‘My pants are down!’ I looked down and, indeed, his pants
were about his ankles; without pausing, I quickly leaned over and pulled them
up.’ ‘And why am I not wearing underwear?’ he asked. Clinton took it all in
stride, but Hilary looked quite angrily at us. Of course the press were all
there to snap a picture of what some had already determined was an intentional
act.”
I could almost hear Paik hovering over the
crowd: heh heh.
Los Angeles, June 2, 2006
Reprinted from Korean Quarterly, IX, no. 4 (Summer 2006)
No comments:
Post a Comment